برای یک مسافرت عالی برنامه ریزی کنید
?Who am I? Where am I? Why am I here
Salam upon Salam
The Simorgh awaits the thirty birds
"Where have I come from? Why was I born?
Where am I going in the end? Won’t You show me my homeland?"
Who is "I"?
Where does "I" come from?
Why does "I" exist?
Why did "I" become me?
Where is this place?
Where should "I" go?
Through which passage must "I" ascend?
A pilgrim of the Earth carries the glad tidings of passage—without judgment—beyond stillness and stagnation.
A pilgrim of the Earth is one who learns the etiquette of seeking and journeying with passion.
A pilgrim of the Earth is a treasure hunter whose entire being has become an eye, yearning to drink every drop of the rain of flowing signs and revelations.
Indeed, such a refined and pure language of the self will not arise from mere imitation, like a moon merely reflecting light, but from a heartfelt drinking of a familiar melody from the celestial kingdom—a thirst for connection.
This path is the journey of releasing all egos and self-claims before the ever-flowing love within the ecstasy of existence.
It is the trust that transforms the pilgrim into a true seeker, where every event is a sign, every moment a verse, and every step a visitation.
HOOR-i-YAR
Hooriyar: The Seeker of Light, the Ally of the Sun
Hooriyar is the yearning of light-drinkers for the aid of light—drawn from the treasury of stored radiance—who, along the path of the Earthly pilgrim, becomes a fount of abundance, a flowing spring, and a conduit for the luminous love.
In earthly interpretations, light is often defined in contrast to darkness. Yet, our meaning of Hooriyar—translated as Sun’s Ally or Ally of the Sun—goes beyond celestial illumination; it is an awakened sun, a conscious radiance.
Hooriyar is the ever-seeking, ever-whirling voyager who strives to enrich the stored energy of all the Avestan and demonic journeys upon this wandering vessel called Earth.
Hooriyar is the earthly Kun Fayakun—the divine "Be, and it is"—of those humans who discovered their personal revelations within the creativity of their souls and suspended them upon the ever-circling body of a structure beyond mere architecture or appearance.
The first spiritual essence in Hooriyar was the gathering of dust and fragments from every luminous place and sacred watering hole of humankind across time and space—a quest for the self and the reason for its journey to this wandering sphere.
The inaugural spark of this sanctuary was a tile from the footstep-stone of Ali ibn Musa al-Ridha. Thereafter, from every sacred and luminous site across the Earth, Hooriyar sought and collected dust laden with the light of history, the essence of all worshipping and meaning-seeking souls, and thus laid the foundation for the connecting link—the binding ring—of Hooriyar’s structure.
In other words, in every corner of the earth, where a gathering for finding meaning and self-discovery took place, all the particles of that place carried its essence. And this cleverness and wit of the thirsty Hooriyar, in the blessed and fragrant lands of the East, sought the gathering of all beings and, in the birth of his transformative existence, announced his presence to the world.
Greetings to the pure vessel of Hooriyar, the pilgrim of the Earth, who became a sanctuary for those thirsty souls longing for light, so that they might transcend the confines of time and space and, with grace, drink the spiritual treasures hidden throughout the wandering Earth.
Just as the foundation of Hooriyar had willed itself into creation, and the love of existence mingled with its light, the soul of Hooriyar hosted each of the enlightened beings of the Earth, like a jewel adorned with a thousand mirror-like facets, breath to breath, eye to eye, soul to soul.
The mission of Hooriyar, mad with the assembly of all the pure ones of time and space, became "my death before my death," so that this time, it would rise on the path that you called your own, not another's...
And that calligrapher wrote in three ways:
One read it as he, and no one else.
One read it as both he and others.
One, neither read as he, nor as anyone else!
The third line is thirsty for rebirth.
A birth that is freed from the soul and connected to the Majan (Divine Soul).
A birth that is linked to the truth of the descent of the thirsty soul, connected to ascension.
"Now, one must die before dying."
Truth flows like an incessant and verbose spring...
To partake in this awakening drink, which removes all the words of human becoming, one must find a vessel alive and ready to receive.
Now that the throne of Hooriyar, the pilgrim of the Earth, is in the early stages of growth, the love of existence willed that its foundation and structure would find purity through the thousands of directions across the world and the places of meaning and safety on this earthly sphere.
The pilgrim of the Earth sought the purest lost one of the Earth, and this, in turn, revealed Hooriyar’s need for a thousand wings and a thousand lights more than ever.
Each piece of the mosque, temple, church, place of worship, and sanctuary was collected, and as a repository and representative of the purity of that place, it was entrusted to the heart of Hooriyar, in the soul of this newly-breathed living being.
"The Research Institute of the Earth's Pilgrim"
At the Research Institute of the Earth’s Pilgrim, located at the Hooriyar Pilgrim Building, we are committed to exploring fundamental questions in their purest and most refined form. In this path, we remain impartial, focusing solely on the narration of meaning and concepts discovered by humanity over time or in various locations across this azure planet. This impartiality allows us to examine the essence of topics without judgment, gathering the necessary meaning from our exploration of these subjects, much like this famous saying:
"The seed of meaning is gathered by the man of truth,
He does not look at the cup when the nectar is poured."
Relying on impartiality, the research method at the Earth’s Pilgrim Research Institute is "narrative-based inquiry." This means that from the outset, topics are chosen for their potential for meaningful narration. After conducting the research, the results will not only be published in articles and books but also transformed into a narrative that can be used to create audio and visual works. To facilitate this, a standard framework for conducting this narrative-based inquiry has been designed. The entire process of research, from identifying the topic to gathering creative data for it, is summarized in a way that not only preserves the research aspect but also enables it to be narrated.
